Question:
What does the Torah teach about drug addiction and breaking free from it? For instance: Why does man beg G‑d for help, yet still remain in addiction? It is as if religions are powerless to defeat the monster of addiction. Can you give me some insight?
Answer:
You’re right. The only one who can defeat your addiction is yourself. But you can’t do that as long as you are the same person who got yourself into the addiction. You need to plug into something bigger than yourself to get that power to do it yourself.
It’s something that concerns all of us, because all of us are addicts—to our habits, to our emotions, to our limited perception of reality. The first step of progress out of our little boxes is to acknowledge, recognize, and surrender to a truth higher than our own.
This is why we say the Modeh Ani as soon as we open our eyes each morning, to say, “Although I feel myself to be the center of this world, I acknowledge Your presence as the Author of this world. You are bigger than me.” With those words, we punch a hole in an otherwise sealed existential prison. We open ourselves to freedom.
What kind of freedom? The freedom to navigate our own lives. The very concept of Torah implies that we all have free choice to direct our lives. We are never helpless. G‑d never gives us more than we can handle. But it’s always with the condition that we recognize how small we are—and so we don’t try to go it alone.
An addict, too, has free choice. He has the choice to continue going it alone—something akin to trying to dig himself out of a pit, or to pull himself up by his own hairs—or to call out to someone outside of his particular pit who can throw him a rope.
The mind that has sunk itself in a mess is lost to that mess. Only someone who is not bound and tied can untie the bonds of another and offer him a hand to pull him out. Ironically, it is that first move of surrender that allows the addict to win over his addiction.
Perhaps if you can tell me more about your experience with addiction, I may be able to target in on your concerns.
In the meantime, let me know if this helps.
Rabbi Tzvi Freeman,
—Rabbis That Care, Chabad.org
How do you think we can apply the concept of 'Beinoni' to deal with one's own addiction?
There is one point in Tanya that I disagree with, & that is the idea that "u" are unable of ascending. If one can descend in levels of the spirit, & the soul, then one can ascend. U are not "stuck" in the level of a 'benoni.' The 'benoni' is a transitional plateau, a jumping off place. Yaakov's vision/dream of the ladder is also a metaphor for one's journey through life in this realm, descent/ascent, visa versa. What is your focus, your vision, yet also realize that the ebb & flow of existence is neither stagnant nor is it lopsided towards any one "side." The wheel turns there are ups & downs, there is equilibrium if one can train one's self to adapt rather than just control. When one rides in a small plane or boat it is the wind & water that are in control, the vessel can only be guided, & small continual adjustments are the most powerful in keeping one's journey safe & stable.
Wow. As a non Jew my wife and i grew up in a town by the name of Benoni near Johannesburg. We got married there and moved to the city. Now 40 years later after reading this do i realise that it was our getting off point. It took 30 years for us to get to know Hashem and to start to follow and practice Orthodox Judaism. We have not converted but learn every day. Would love to hear your thoughts on this.
May you and your wife be blessed to learn and love Judaism. Convert if you choose. I did